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The Bible: A Biography (Books That Changed the World) Paperback – November 1, 2008
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In this seminal account, acclaimed historian Karen Armstrong discusses the conception, gestation, life, and afterlife of history’s most powerful book. Armstrong analyzes the social and political situation in which oral history turned into written scripture, how this all-pervasive scripture was collected into one work, and how it became accepted as Christianity’s sacred text, and how its interpretation changed over time. Armstrong’s history of the Bible is a brilliant, captivating book, crucial in an age of declining faith and rising fundamentalism.
- Print length176 pages
- LanguageEnglish
- PublisherGrove Press
- Publication dateNovember 1, 2008
- Dimensions5 x 1 x 7.75 inches
- ISBN-100802143849
- ISBN-13978-0802143846
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Editorial Reviews
Review
A fascinating investigation.” Christian Advance
For the Books That Changed the World series . . . Armstrong accepted the arguably most daunting assignment. What other book has as long a history of influence as the Bible, or has affected more people and societies? [Armstrong] is, of course, up to the task and provides an excellent précis of the writing and compiling of the Bible and the ensuing centuries of biblical interpretation. . . . This is one terrific little book.” Booklist
Dispels any notion of religion as a rigidly fixed reading of sacred texts. Spanning millennia, from the scripture's origins in oral stories to the conflicting beliefs, ancient and modern, over its message, her book will discomfort fundamentalists who believe that the Bible means what it says and says what it means.” Rich Barlow, The Boston Globe
One of the merits of Armstrong’s book is that it points to the modern origin of literalist interpretations of Scripture, and then revisits the preceding centuries of Biblical scholarship to bring its considerable diversity to the notice of modern readers.” Edward Norman, Literary Review
Vintage Armstrong: sweeping, bold, incisive, and insightful. In eight chapters it covers the history of the writing, canonizing, and reading of the Bible Her choice of topics is impeccable and her brief, 23-page discussion on the rise of the Talmud is masterful.” P.L. Redditt, Choice
A handy, erudite primer on the Holy Books.” The Jerusalem Report
A whirlwind tour through biblical studies. . . Armstrong’s analysis of the freedom previous generations (however far removed) felt with adapting, editing, redacting and re-writing the texts to suit contemporary purposes will undoubtedly remind savvy readers of all the current uses to which these same texts are being put.” Kel Munger, Sacramento News & Review
[Armstrong] shows how the highly disparate writings that now compose the Jewish and Christian scriptures came together and examines the very different methods of interpretation used over the centuries. Her book's great strength is the way she unfolds the Jewish and Christian histories of formation and interpretation in parallel with one another.” Richard Harries, The GuardianA learned but accessible history of the Bible's origins and genesis. Armstrong goes behind the authorized versions preached by the churches to recreate the order and the political and social circumstances in which the books of the Old and New testaments were first written down, amended, and then endlessly reinterpreted and recast . Armstrong's great achievement, however, is that, as well as leaving you with a clearer, more historically accurate picture as to what precisely the Bible is (and isn't), she also makes you want to go back and read it again with fresh eyes.” Peter Stanford, The Independent (UK)
"[Armstrong] has never written on such a broad scale, or with as much passion . . . [her] concern that religion should no longer be used to promote violence animates her measured, lucid prose and vivifies her summar of the development of the Bible and its interpretation.”
Bruce Chilton, New York Sun
Karen Armstrong preaches the gospel truth in The Bible, explaining how the spiritual guide for one out of three people on the planet came into being and evolved over the centuries”
Elissa Schappell, Vanity Fair
[A] richly interwoven and often surprising history.” Michael Alec Rose, Bookpage
While there are countless guides to reading the Bible, noted academic Karen Armstrong looks at the history of the book with a keen historian’s eye. Armstrong condenses into a manageable volume the many ideas and traditions that influenced the creation of the Good Book.” Kirkus Reviews
This is one terrific little book.” Booklist
[A] spending series." Bill Ward, Minneapolis Star-Tribune
[Armstrong] does an exceptional job of balancing and interweaving Jewish and Christian approaches to scripture.” Kirkus Reviews
Of all the Books that Changed the World’ surely the Bible is among the most important. And of all contemporary popularizes of religious history, surely Armstrong is among the bestselling. Who better, then, to recount the history of the Bible in eight short chapters than this former nun and literature professor who relishes huge topics and panoramic descriptions? Armstrong not only describes how, when and by whom the Bible was written, she also examines some 2,000 years of biblical interpretation.” Publishers Weekly
Armstrong judiciously summarizes centuries of history and writes with remarkable insight.”
Christian Science Sentinel
"Armstrong is at her best when explaining how today’s focus on the Bible as a literal, static text runs counter to a longstanding interpretative tradition that viewed study of the good book as an activity for attaining transcendence.’” Andrea McQuillin, Shambhala Sun
Product details
- Publisher : Grove Press; Reprint edition (November 1, 2008)
- Language : English
- Paperback : 176 pages
- ISBN-10 : 0802143849
- ISBN-13 : 978-0802143846
- Item Weight : 8.6 ounces
- Dimensions : 5 x 1 x 7.75 inches
- Best Sellers Rank: #473,681 in Books (See Top 100 in Books)
- Customer Reviews:
About the author
Karen Armstrong is the author of numerous other books on religious affairs-including A History of God, The Battle for God, Holy War, Islam, Buddha, and The Great Transformation-and two memoirs, Through the Narrow Gate and The Spiral Staircase. Her work has been translated into forty-five languages. She has addressed members of the U.S. Congress on three occasions; lectured to policy makers at the U.S. State Department; participated in the World Economic Forum in New York, Jordan, and Davos; addressed the Council on Foreign Relations in Washington and New York; is increasingly invited to speak in Muslim countries; and is now an ambassador for the UN Alliance of Civilizations. In February 2008 she was awarded the TED Prize and is currently working with TED on a major international project to launch and propagate a Charter for Compassion, created online by the general public and crafted by leading thinkers in Judaism, Christianity, Islam, Hinduism, and Buddhism, to be signed in the fall of 2009 by a thousand religious and secular leaders. She lives in London.
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I am SO grateful I discovered this one. It was very helpful to me in sorting out issues related to our Progressive Christian study group. As an interfaith minister, I am excited about her suggestion in the epilogue for finding a common exegete. The rest of the book I highlighted way too much, so as I go back to study, I'll reduce to major highlights.
If you're curious about how to take the Bible and wonder what the options are, I recommend this book. It would make an excellent text for a class for ordinary people who find the academic approach to the subject way too daunting.
Throughout this book, Armstrong uses quite a number of arcane terms, mostly Hebrew (midrash, mishnah, shekhinah, pesher), some Latin (ex nihilo), and some Greek (exegesis). The repetition of these terms had this lay reader repeatedly flipping back to the glossary until the terms could be drilled into my memory. So, the book is not an easy read.
In spite of the challenges, I was glad that I stuck with it. It was enlightening to learn that “The fundamentalist emphasis on the literal reflects the modern ethos but is a breach with tradition, which usually preferred some kind of figurative or innovative interpretation.” (pp. 222-3) I wish she had just said that fundamentalism and its literalism is a dead end. What kind of thinking person can accept as fact the story of Noah and the flood? Or the one about Jonah being swallowed by a whale---sorry, I mean a big fish?
Unfortuneately, on WE can examine this defective organ. An oversimplification, i know: Religion represents the expression of the very worst expressions of our inherently violence prone amygdalas; a CONGLOMRATION of ideas around which we commit atrocities, one upon the other, about things OF WHICH WE CANNOT BE SURE.
Most succinctly in Rogers and Hammerstein's THD KING and I : I wish I could be more certain of the the things of which I cannot be sure!
Top reviews from other countries
I pulled through, nevertheless, after three months. But it is a thin book, about 10% of the last few pages dedicated to bibliography and appendixes. The research is thorough, making this book the authority on the subject the author expounds.
I begin to see the disparities in the thoughts the most read book in the world wish to present. Although it has changed in its context due to men’s egoistic meddling over the past centuries, it is now up to the present men to decide what they want to take home.
I’m still wondering, why aren’t women have a say in the text? No where in this book mentioned that women were involved in the discussion.
Now I wonder - why didn’t the men seek advice from the women? Perhaps we could have a more just and feminine aspect of the thoughts... then there will be balance.
The book, however, lacks authority. She falls into the common trap of trying to convince herself, and thus her readers, that textual literalism or 'fundamentalism' is a recent phenomenon. 'The ancients' whoever they might have been, she asserts, had a much more subtle appreciation of myth and metaphor than, say, the Jehovah's Witnesses, one of many malign fundamentalist cults, whose cruel doctrines overshadowed my childhood.
She is mistaken. Christian fundamentalism arose in early 20th century America in response to scepticism, not least amongst Christians, about the historical veracity of the six day creation, the Virgin Birth and all the myriad fantasies which make up the Old and New Testaments. Prior to the late 18th century the Bible as history needed no defenders. It was all but universally accepted throughout Christendom. Has Karen Armstrong never read Josephus? The Creation and Flood are as real to him as the Herods and Caesars of his own day.
She declares that Isaac Newton ignored the Bible. The greater part of Newton's work was Biblical exegesis. He believed the Book implicitly. As an eloquent Biblical apologist, Karen Armstrong is fine. I fear she may have been beguiled by the charm of most Jews and Christians that she has met on a personal level. She is unwilling to confront the difficult truth that many of the evils perpetrated by those who claim to live by the Bible cannot be blamed on its misinterpretation. The fault lies in its absurdly exalted status.